Ezekiel 23 is the twenty-third chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies spoken by the prophet Ezekiel, and is a part of the Books of the Prophets.
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Text
- The original text is written in Hebrew language.
- This chapter is divided into 49 verses.
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Textual versions
Some most ancient manuscripts containing this chapter in Hebrew language:
- Masoretic Text
- Codex Cairensis (895 CE)
- Aleppo Codex (10th century)
- Leningrad Codex (1008-1009)
- Dead Sea Scrolls: (2nd century BC
- 4Q73 (4QEzeka): extant verses 14-15, 17-18, 44-47
Ancient translations in Koine Greek:
- Septuagint
- Theodotion version (~AD 180)
Structure
NKJV groups this chapter into:
- Ezekiel 23:1-4 = Two Harlot Sisters
- Ezekiel 23:5-10 = The Older Sister, Samaria
- Ezekiel 23:11-21 = The Younger Sister, Jerusalem
- Ezekiel 23:22-35 = Judgment on Jerusalem
- Ezekiel 23:36-49 = Both Sisters Judged
Contents
Ezekiel 23 is written in the form of a message delivered by God to Ezekiel. It presents an extended metaphor in which Samaria and Jerusalem are compared to sisters named Oholah (Samaria) and Oholibah (Jerusalem), who are the wives of God and accused of "playing the whore" in Egypt (Ezekiel 23:1-4). The metaphor of Israel and Judah as sisters married to God has attracted the attention of feminist scholars In Ezekiel 23 their disapproval sexual relations in Egypt occur when they are young, before they are married to God. In Ezekiel 16, a text with some similarities but important differences as well, the metaphorical women belongs to God from puberty, with her sexual offenses occurring only later. The reference to promiscuity in Egypt could refer to earlier political alliances.
Ohalah is accused of adultery with Assyrian soldiers, and of worshipping their gods (verses 5-7). This metaphorically refers to an earlier alliance between the Northern Kingdom of Samaria and Assyria. God punishes her relations with Assyria by giving her over to Assyrian control: they strip her naked, take her children, and kill her (9-10). This is a reference to the conquest of Israel by Assyria and the deportations of inhabitants which occurred in 722.
Knowing about her sister's punishment but disregarding it, Oholibah (Jerusalem, the capital city of the Southern Kingdom) continues her "whoring" with the Assyrians, and then with Babylonians as well (11-17). God abandons her in disgust, but she continues her "whorings" with her lovers, who are described in the text as having horse-sized genitalia (18-21).
As a result, God proclaims that he will send Babylonian soldiers to conquer Oholibah, to disfigure her, take her children, and burn her people (22-35). God then orders Ezekiel to announce this judgment to Oholibah (36), and accuses the Judahites of committing "adultery" by worshipping idols and practicing child sacrifice (37), polluting the temple and desecrating the Sabbath by simultaneously worshipping the god of Israel and idols (39). God compares this to prostitution (40-45) and calls for their punishment (46-49).
Verse 2
- "Son of man" (Hebrew: ?????? ?en-'?-??m): this phrase is used 93 times to address Ezekiel.
- "Women" (Hebrew: ???????? n?-shîm plural from the root word ??????? 'i-shah): "females"; opposite of "males" or "men".
Verse 4
- "Oholah and Oholibah": the pejorative names containing a pun in the Hebrew, Oholah means "her tent", and Oholibah means "my tent is in her", suggesting that "God's real dwelling (tent) was in Jerusalem." "Tent" also means "tabernacle".
Verse 45
- "Righteous" (Hebrew: ??????? tsa-dîq): "just", here applied to those maintaining the right and dispensing justice, such as judges and kings.
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